jeudi 20 novembre 2003 17:18

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Buddhism

Mha-Praj-Pramit Hridaya Sotra

Sutr of the Perfection of Wisdom

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The Sutr of the Perfection of Wisdom

The rya Avalokiteshvara, the bodhisattva, treading the path of the Perfection of Wisdom wich is profound and unfathomable, beheld only the five agregates, wich in themselves were empty of an independant self-existence.

Sriputra, form is emptiness and the very emptiness is form; form is non-different (or non-separate) from emptiness and emptiness is non-different from form. That wich is form is emptinesss and that wich is emptines is form; even so are feelings, perceptions, psychological impressions or tendencies and consciousness.

Here, Sriputra, all dharm (phenomena or elements) are characterised by emptiness; they are not given rise to nor are they restrained; they are neither impure nor immaculate; neither inadequate nor complete.

Thus, Sriputra, in emptiness there is no form, no feeling, no perception, no mental, impressions or tendencies, no consciousness; no yey, no ear, nose, tongue, body, mind; no forme, sounds, smells, tastes, tactile sensations or psychological objects (thoughts and so on); nothing known as the element of sight and so on, up to the element of the mind. There is no ignorance and hence, no cessation of ignorance, and so on. There is neither birth and dead nor their cessation, no sorrow nor its arrising not its cessation nor a path to such cessation. There is no wisdom, attainment, or non-attainment.

Thus, because there is non attainment, the bodhisattva dwells solely in perfect wisdom, without the least veil of mental activity. Because of the absence of this veil, nothing makes him tremble (fear), he has transcended wathever is capable of disturbing him and he attains nirvna in wich he remains firmly established. All the buddh in the three periods of time are established in the perfection of Wisdom and are therefore fully awake to the right and perfect enlightenment.

Therefore one should know the Prajpramit mahmantra wich is supreme knowledge, supreme mantra and wich remedies all suffering and sorrow in truth, for it is true. Here is the mantra declared in Prajpramit:

Tadyath Om Gate Gate Pragate Prasamgate Bodhi Svh

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MAKA HANNYA HARAMITA SHINGYO

Kanji zai bosatsu. Gyojin hannya haramita ji. Shoken go onkaku. Do i issa ku yaku.

Sharishi. Shiki fu i k. K fu i shiki. Shiki soku zk. K soku z shiki. Jus gyo shiki. Yakubu nyoz.

Sharishi. Zcho hok s. Fush fumetsu. Fuku fuj. Fuz fugen. Zkok ch. Mu shiki mu ju s gyo shiki.

Mugen ni bi zesshin. Mu shiki shok mi soku ho. Mugen kai nai shimu i shiki kai. Mu mu my yaku mu mu my jin. Naishi mur shiyaku mur shinjin. Muku sh metsu d. Muchi yaku mu toku. I mushotoku ko.

Bodai sat ta. E hannya haramita ko. Shinmu kgmu kgko. Mu ku fu. On ri issa tend mus. Kugy nhan. Sanz shobutsu. E hannya haramitako. Toku a nokuta rasan myaku san boda. Kochi Hannya haramita. Zdai jin sh. Zdai my sh. Zmu j sh. Zmu todo sh. Nojo issa ku. Shin jitsu fu. Koko ketsu hannya haramita sh. Soku setsu sh watsu.

Gyatei, gyatei, hara gyatei, hara s gyatei,

Boji sowaka. Hannya shingy

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HRIDAYA SUTR

Om Namo Bhagavatyai ryaprajpramityai

ryavalokitesvaro bodhisattvo gambhrm prajpramitcarym caramno vyavalokayati sma: paca skandhs tms a svabhavasnyn pasyati sma.

Iha Sriputra rpam snyata snyataiva rpam; rpm na pritahk snyata snataya na prithag rpam; yad rpam sa snyat y snyat tad rpam, evam eva vedan samja samskra vijanam.

Iha Sriputra sarva-dharm snyat laksan anutpann aniruddha amal avimal ann aparipurnh.

Tasmc Sriputra snyatym na rpam na vedan na samja na samskra na vijnam; na cakshuh srotraghrna jihv kya manmsi; na rpa sabda gandha rasa sparsatavyadharmh; na cakshur dhtur yvan na manovijna dhtuh; na avidy na avidy-kshayo yvan na jmaranam na jarmaranakshayo; na dukka samudaya nirodha mrg; na jnam na prptir na aprptih.

Tasmc Sriputra aprptivd bodhisattvasya prajpramitm asritya viharaty acittvaranah; cittvarana nastitvd astrato viparysa-atikrnto nishthnirvnah. Tryadhvavyavas- thith sarvabuddhh prajpramitm sritya anuttarm samyaksambodhim abhisambuddhh.

Tasmc jtavyam prajpramitm mahmantro mahvidy-mantro nuttaromantro samasama mantrah sarvadukkha prasamanah satyam amithyatvt prajpramitym ukto mantrah:

Tadyath Om Gate Gate Pragate Prasamgate, Bodhi Svh

Iti prajpramit hridayam samptam

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in Tibetan 

CHOM DN D MA SHE RAP KYI PA RL TU CHIN MA LA CHAK TS LO DI K DAG GI T PA DU CHAK NA / CHOM DN D GYL P KAP(NA) JA G PUNG P RI LA GE LONG GI GE DN CHEN PO DANG/ JANG CHUP SEM P GE DN CHEN PO DANG TAP CHIK TU ZHUK TE DEI TSE CHOM DN D ZAP MO NANG WA ZHE W CH KYI NAM DRANG KYI TING NGE DZIN LA NYOM PAR ZHUK SO

YANG DEI TSE JANG CHUP SEM PA SEM PA CHEN PO PAK PA CHEN R ZIK WANG CHUK SHE RAP KYI PA RL TU CHIN PA ZAP MO CH PA NYI LA NAM PAR TA ZHING, PUNG PO NGA PO DE DAK LA YANG RANG ZHIN GYI TONG PAR NAM PAR TAO... JANG CHUP SEM PA SEM PA CHEN PO PAK PA CHN R ZIK WANG CHUK GI TSE DANG DN PA SHA RA DA TI BU LA, DI K CHE M SO:

SHARIBU, ZUK TONG PAO/TONG PA NYI ZUK SO ZUK L TONG PA NYI ZHN MA YIN TONG PA NYI L KYANG SUK ZHN MA YIN NO DE ZHIN DU TSOR WA DANG/ DU SHE DAND/ DU JE DANG/NAM PAR SHE PA NAM TONG PAO.

SHARIBU, DE TAR CHE TAM CHE TONG PA NYI DE TSN NYI ME PA, MA KYEPA/ MA GAK PA DRI MA ME PA/ DRI MA DANG DRL WA (ME.PA) DRI WA ME PA/ GANG WA ME PAO.

SHARIBU, DE TA W NA TONG PA NYI LA ZUK ME TSOR WA ME/ DU SHe ME/ DU JE ME/ NAM PAR SHE PA ME MIK ME/ NA WA ME/ NA ME/ CHE ME/ L ME/ YI ME ZUK ME/ DRA ME / DRI ME/ RO ME REK JA ME/ CH ME DO MIK GI KAM ME PA N/ YI KYI KAM ME/ YI KYI NAM PAR SHE P KAM KYI BAR DU YANG ME DO MA RIK PAR ME/ MARIK PA Z PA ME PA N GA SHI ME/ GA SHI Z P BARD DU YANG ME DO DE ZHIN DU DUK NGL WA DANG/ KN JUNG WA DANG/ LA ME/ YE SHE ME TOP PA ME/MA TOP PA YANG ME DO.

SHARIBU, DE TA W NA JANG CHUP SEM PA NAM TOP PA ME P CHIR SHE RAP KYI PA RL TU CHIN PA LA TEN CHING N TE SEM LA DRIP PA ME P TRAK PA ME DE CHIN CHI LOK L SHIN TU D N NYA NGN L P TAR CHIN TO. D SUM DU NAM PAR ZHUK P SANG GY TAM CH KYANG SHE RAP KYI PA RL TU CHIN PA LE TEN N LA NA ME PA YANG DAK PAR DZOK P JANG CHUP TU NGN PAR DZOK PAR SANG GY SO.

DE TA W NA SHE RAP KYI PA RL TU CHIN P NGAK RIK PA CHEN P NGAK, LA NA ME P NGAK MI NYAM PA DANG NYAM ME P NGAK DUK NGAL TAM CH RAP TU ZHI WAR JE P NGAK MI DZN P NA DEN PAR SHE PAR JA TE SHE RAP KYI PA RL TU CHIN P NGAK M PA:

TADYATH OM GATE GATE PRAGATE PRASAMGATE BODHI SVH.

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